And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
And Jonah was in the belly of the fish three days and three nights. II Ch — And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,. And the people departed. II Ch — So Jeroboam and all the people came to Rehoboam on the third day , as the king bade, saying, Come again to me on the third day. I K — And he said unto them, Depart yet for three days , then come again to me.
I K — So Jeroboam and all the people came to Rehoboam the third day , as the king had appointed, saying, Come to me again the third day.
Dt — At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:. Dt — When thou hast made an end of tithing all the tithes of thine increase the third year , which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;.
A Summary of Biblical Antiquities by John Williamson Nevin says, in counting time, the Jews were accustomed to reckon any part of a certain period for the whole.
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Thus a child was said to be circumcised when it was eight days old, though according to the law this was to take place upon the eighth day. Gen — And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. Lev — And in the eighth day the flesh of his foreskin shall be circumcised. Lk — And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Lk — And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. Gal — Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:. A Summary of Biblical Antiquities by John Williamson Nevin says, if a child was born in the last hour of the day, that hour was counted as a whole day, and his circumcision might take place any time upon the eighth day from that.
It is in this way we are to reckon the time when we are told that our Lord rose three days after his death and that he was three days and three nights in the heart of the earth Mk , Mt He was crucified on the afternoon of Friday, which was therefore reckoned the first day of his death; Saturday, during all of which he lay in the sepulchre, was the second : when the first day of the week commenced, on the evening of Saturday, he was still under the power of death, and did not break its bands till about sunrise on Sunday morning; so that it was the third day when he rose.
Thus, according to the Jewish way of counting, he was in the sepulchre three days.
Thus Daniel , Unto two thousand and three hundred evening mornings i. Thus, also, what is called forty days and forty nights in Genesis , is simply forty days in v 17; wherefore, as it is common in general computations to ascribe a whole day to what takes up only a part of it, when this was done in the Jewish language it was necessary to mention both day and night ; hence a part of three days was called by them three days and three nights.
The statement may be understood as a pleonastic idiom meaning three days. The idiom is common in the Bible see especially Mt ; cf. There are several significant thirds in the NT. Most significant are the 15 references to the resurrection of the Lord Jesus on the third day, 13 of these in the Synoptic Gospels. Such usage seems always to be calculated from the present perspective of the speaker, so the third day means the day after tomorrow Num ; Lk , today, and tomorrow, and the third day. To the Jewish mind a part of the day would be the whole day.
A part of the body would be a whole body.
The term all hands on deck , what does that mean? Does it mean only hands come up on the deck? No, it means the whole body. If I hang out with another believer for a few hours, I would say I hung out with brother so and so yesterday. What does that mean? Does it mean that I hung out with him the whole day? The Jews had the same thinking.
A part of something was the whole. The Jews had a term for a part being a whole, and they called it Synechdoche. The following question is not a trick question, is Jesus the Passover Lamb? If Jesus is the Passover Lamb and he is I Co , Isa , Jn , I Pet , Rev , 12 , then we must consider the following verses, which we already went through, but we will view it again.
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Ex — Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:. Ex — And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. The lamb had to be kept from the 10 th until the 14 th of Nisan. Now, if Jesus died on a Wednesday, count four days before this and what do you come up with?
Saturday, right? Saturday was the Sabbath, the day of rest for man and animals. Would Jesus ride on an animal on the Sabbath? Would Jesus allow the people to pick up palm branches on the Sabbath? He and the people would have been breaking the law if he had died on Wednesday. Dt — But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Num — And while the children of Israel were in the wilderness, they found a man that gathered sticks or what about palm branches? When the priests examined the lambs they had to thumb through the entire body of the lamb because they had to make sure it was without blemish, having no spots nor wrinkle and if they find nothing wrong with it, they would declare and say, we find no fault in him.
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These same words were the words that Pilate used after examining Jesus. Lk — Then said Pilate to the chief priests and to the people, I find no fault in this man. Lk — Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:. Jn — Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
Jn — Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. Jn — When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. God put these words in his mouth from eternity Isa , Eccl This is called the Sovereignty of God.
Pilate was a type of priest and offered him for sacrifice. Ex also says, and the whole assembly of the congregation of Israel shall kill it in the evening. Who killed Jesus? Mt — Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,. Mk — But the chief priests moved the people, that he should rather release Barabbas unto them. And they cried out the more exceedingly, Crucify him. Lk — Pilate therefore, willing to release Jesus, spake again to them. I have found no cause of death in him: I will therefore chastise him, and let him go.
And the voices of them and of the chief priests prevailed. Jn — And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! Acts — Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:. Acts — The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Isa — Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Rom — He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? I Jn — Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Mt — From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Mt — And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Jn — Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. If Jesus were in the earth 72 hours, then when would he have resurrected?
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Sometime after 72 hours, right? Which would make it the 4 th day, or the 2 nd day of the week, Monday. Jesus died sometime before PM Friday and arose sometime on Sunday, making it the 3 rd day. Lk — Now upon the first day of the week Sunday , very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Lk — And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:. This is indicated by surviving customs in the East and elsewhere among primitive peoples and by the earliest historic records of the human race. Philo Judaeus, out of his Egyptian Jewish experiences, describing the Jewish Passover festival, speaks of it as the feast diabateria , which the Jews called paskha , Diabateria are offerings before crossing a border, or threshold sacrifices.
Later Jewish traditions and customs point to the meaning of the original Passover rite as a crossing over the threshold of the Hebrew homes by Jehovah, and not of his passing by his people in order to their sparing. A custom by which a Hebrew slave became one of the family in a Hebrew household, through having his ear bored with an awl at the door-post of the house, and thereby blood staining the doorway, is connected with the Passover rite by the rabbis. The Threshold Covenant says, obviously the figure here employed is of a sovereign accompanied by his executioner, a familiar figure in the ancient East.
When he comes to a house marked by tokens of the welcoming covenant, the sovereign will covenant-cross that threshold, and enter the home as a guest, or as a member of the family; but where no such preparation has been made for him, his executioner will enter on his mission of judgment.
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